In ways superficial and profound, Pope Francis came to this American moment as the anti-Trump, as the antidote to the Trumpery that seems to dominate the dialogue. In a broader historical context, he is this generation's John XXIII, a brother to President Obama the way Pope John was to JFK. He is the pleasant surprise, adding new moral support (in both senses of moral), another hero of hope.
For me he is the first Pope I can believe in since John XXIII. His encyclical takes historical place beside Pope John's Pacem in Terris for importance to the time as well as affirming and updating a moral tradition. But he is also different. He chose a name never used by another Pope, the name of a saint with a very high profile, a unique and universally known "brand." Francis of Assisi is the saint of the poor, of Nature, of simplicity and contemplation. Let there be a Fiat.
Pope John's encyclical was bold and modest. Pope Francis' is more scholarly and wide-ranging. But even though it quotes a long list of his predecessors, the first Pope it names is Pope John.
Though I'm no longer a Catholic, I'm very aware of the pendulum swing represented by his singling out Dorothy Day and Thomas Merton in his speech to Congress. Dorothy Day, founder of the Catholic Worker. Merton: fearless intellectual, ecumenical, a contemplative who was practically a Buddhist with close ties to D.T. Suzuki, who brought Zen to America.
In Washington he made very direct and devastating points in a very soft voice and manner. Some of his statements seem radical because of how warped our political dialogue has become, how extreme the Republicans have become. His views on immigration are the views of the Kennedys, but today they are radical. But some of his statements remain as radical as they used to be. Saying that we don't have peace because of people who make their money from war was considered sacrilegious in the 1960s, and still is. Although instead of receiving censure, the Pope's call for the end of the arms trade simply was ignored.
His positions are not mine on everything, and the high profile canonization of the symbol of the shameful Mission period and its subjugation of the Native Americans in California was melancholy at best. But overall Pope Francis is proving to be a real force for hope.
He is correct that prior Popes have championed the poor and oppressed in their speeches and writings, but he is advocating much more actively, specifically and astutely. But the greatest hope is in his elevation of the climate crisis as the transcendent moral issue of our moment (and he is unique in championing the poor who are most endangered by it.) His visit to the U.S. and to the UN this September was no coincidence. It is part of a global push, the marshaling of moral as well as political authority, to get the necessary international treaty done in December. In this he is exactly on the same page as President Obama. Their rhetoric of urgency is almost identical.
But someone else should not be forgotten. The words of Pope Francis reminded me of another spiritual and moral leader, the Dalai Lama, who has been speaking on these principles and issues for many years. The insane hatred and paranoia of the Chinese when China is so politically and economically important to the West has somewhat marginalized the Dalai Lama in recent years. So it was hardly noticed that he was soon to visit the U.S. and doubtless add his voice to supporting a climate crisis agreement--or that because of illness and exhaustion, that trip has been cancelled.
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